The Real Crisis at Rape Crisis Scotland

But I think the other thing is that sexual violence happens to bigoted people as well. And so, you know, it is not discerning crime. But these spaces are also for you. But if you bring unacceptable beliefs that are discriminatory in nature, we will begin to work with you on your journey of recovery from trauma. But please also expect to be challenged on your prejudices, because how can you heal from trauma and build a new relationship with your trauma, because you can’t forget, and you can’t go back to life before traumatic incident or traumatic incidents. And some of us never, ever had a life before traumatic incidents. But if you have to reframe your trauma, I think it is important as part of that reframing, having a more positive relationship with it, where it becomes a story that empowers you and allows you to go and do other more beautiful things with your life, you also have to rethink your relationship with prejudice. Otherwise, you can’t really, in my view, recover from trauma and I think that’s a very important message that I am often discussing with my colleagues that in various places. Because you know, to me, therapy is political, and it isn’t always seen as that.

Mridul Wadhwa, Guilty Feminist podcast
Audio I Transcript

The passage above is from a podcast featuring Mridul Wadhwa, the Chief Executive Officer of Edinburgh Rape Crisis. The podcast as a whole is a masterclass of gaslighting and features an extraordinary performance by the host Deborah Frances-White, who downplays the harassment women “might” get on a night bus at 1am when compared to the “very structurally violent constant flicks of eyes, and I don’t know, oh, God, and aggressive glares” that she says transwomen are exposed to. Other “anecdotal” assumptions by Frances-White include that of a transwoman’s reception at a shelter: “if they turn up they’re more likely to be vulnerable and fearful of their response. Because if I turned up to a refuge, a women’s refuge, in the middle of the night going, I’ve just had this terrible experience, my expectation would be you would say, Oh, please come in, we’ll take care of you. But I can imagine being trans and thinking I’ve, you know, I know what people say and I know that, you know, maybe this will be an inclusive space for me and maybe it won’t. Maybe they’ll say get out of here. And so this violence will be compounded by more structural violence.” 

Frances-White’s naive, factually incorrect analysis of violence against women and how women feel in accessing services and support is never challenged by the supposed expert Wadhwa who is happy to allow Frances-White and co-host Kemah Bob to talk about abused women being obliged to “check your privilege”. A podcast interviewing the CEO of a rape centre becomes an exercise in proving that the person in charge of the centre is a more vulnerable person than the women accessing the service.

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The Status of Women In Scotland – Women’s Services and the Genuine Occupational Requirement

UN Women invited submissions to the Commission on the Status of Women with information relating to alleged violations of human rights that affect the status of women in any country in the world. Our full submission can be found here but we have also turned each section into the following stand alone blog pieces:

Gender Representation on Public Boards Act I All-Women Shortlists I Census and Data Collection on Sex I Hate Crime and Public Order Act I Prisons I Women’s Services and the Genuine Occupational Requirement I Conclusions


  1. According to the European Union’s Directive 2004/113/EC,1 transposed in the  United Kingdom in December 2007, differences in treatment between women and men are permissible when they are justified by a legitimate aim. The directive states that “A legitimate aim may, for example, be the protection of victims of sex-related violence (in cases such as the establishment of single-sex shelters), reasons of privacy and decency (in cases such as the provision of accommodation by a person in a part of that person’s home), the promotion of gender equality or of the interests of men or women (for example single-sex voluntary bodies), the freedom of association (in cases of membership of single-sex private clubs), and the organisation of sporting activities (for example single-sex sports events).” In accordance with the Directive, the UK’s Equality Act permits the difference in treatment, and the exclusion of male sex, in the context of services and establishments  providing assistance to female victims of violence.
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Engender AGM

At Engender’s AGM on Saturday, the CEO, Emma Ritch made an interesting comment: “I would like to be clear here that Engender is not funded for a huge amount of engagement and are not presenting our work as advocating on behalf of the members or as representative of women. The colleagues at the Scottish Women’s Convention are funded in this way and we are glad to hear from members but our work is quite technical. I would not want to give the impression that membership privileges certain perspectives above others.”

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Women’s Rights and Academic Freedom – Part 2

On January 21st we published this blog post telling the sorry tale of how the University of Edinburgh is systematically promoting an uncritical acceptance of gender identity ideology, while allowing critical discussion of that ideology to be closed down. We included in that post nine questions we sent to University managers, some of which related to the postponed event on gender diversity in schools, and some of which related to the wider questions about academic freedom raised by the Guardian article on 14/01/20.

At the end of last week we received an answer from Gavin Douglas, Deputy Secretary of the University. His email, which would appear to be a circular one since we know others have received identical mails, answered none of the nine questions we’d asked. Nor did it indicate that university management have any interest in dealing with the problems documented in our last blog post.

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Women’s Rights and Academic Freedom

According to the tenets of gender identity ideology, every individual has an inner gendered self which manifests as gender identity (a sense of maleness or femaleness) – and this gender identity is the only accurate way of categorising an individual as a man, a woman, both or neither. Under this ideology, biological sex is reduced to a social construction and only gender identity is real. Such a way of thinking clearly has major implications for women’s rights which have been won on the basis of sex, and for the education and safeguarding of children.

You might think that universities are the very places where ideologies with far-reaching consequences can be critically examined, where arguments and counter-arguments based on evidence can be advanced, and where respectful discussion about ways forward in fields like law, criminal justice, health, education and social work can take place. But you would be wrong.

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Funding Conditions

The Scottish Government funds organisations working towards the outcomes in their Equally Safe policy for eradicating violence against women and girls. Funds were last awarded in 2017 for a three year period to 85 organisations, including 33 Women’s Aid groups across the country, who each received an average of £148,000 per year.

A Freedom of Information response uncovered the following Eligibility Criteria which outlines the conditions that each organisation must meet before submitting a funding application.

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LGBT Youth Scotland – Freedom of Information Request

In 2017, guidance for schools was published by LGBT Youth Scotland, entitled “Supporting Transgender Young People: Guidance for Schools in Scotland”. While its aim was to help schools support children who identify as transgender, the publication was heavily criticised for its failure to consider the specific rights and needs of girls and the negative impact that many of the recommendations made within the guidance would have on them. The production of the guidance was funded by the Scottish Government and it carries the Scottish Government logo prominently on its front cover. Despite this, the Scottish Government were reluctant to take any responsibility for the guidance stating, in response to the sustained criticism, that it would be inappropriate for them to review the guidance and that it had the full support of Ministers. However, in June 2019 the Scottish Government unexpectedly announced their decision to replace the LGBT Youth Scotland publication with guidance produced by the Scottish Government. This post explores the reasoning behind this decision, what we know about the development of the new guidance so far, and LGBTYS involvement.

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Police Scotland

Following Joan McAlpine’s Paliamentary Question on 13th March which discovered that Police Scotland and the Scottish Courts and Tribunal Service both record incidents on the basis of self-declared gender identity rather than sex, one of our members sought further clarification.

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